What is truth? When asked, by Pilate, Jesus ducked that
question, which should give you some clue. Well, I do not believe in ducking
anything, so here goes. Short answer. No one, none of us, has any idea. Or
rather, we have many ideas, but that is all they are, ideas.
Not
very satisfying, I suppose, so here goes the long answer. Throughout history,
men have tried, with mixed success, to figure things out. Here we sit, on this
lovely blue, spinning marble, zooming through, the Universe in orbit around a
hot ball of gas, which in turn is zipping around the edges of a system of an
unthinkably large number of other hot balls of gas, which is but one of many
such systems. All of this motion seems to be governed by a system of laws that
describe the action, sort of.
For
years, humans looked out at this ridiculously vast space and wondered, then
tried to figure how they related to the whole thing. No wonder we are all,
really, quite mad. This, we decided was the realm of the gods and we read
tremendous import into the motion in the skies. We observed spectacular events,
flares, eclipses, comets, meteors, and believed we were witnessing the rages and
battles of those gods, and fearful, for damn good reason, we performed rites
and rituals to appease them, and rites and rituals to feed them, for surely all
of their effort left them weak, and we could not let them cease their activity
and allow the Universe to fail.
We
were children and saw with the eyes of children. Now, there is a wonderful
aspect to children, their openness and thrill as they discover their world but,
like it or not, children grow up. Yes, it is easy to lose that excitement and
energy of youth, but, when we look back at those days, it is all too easy to
forget the anxiety and fear that are present in then. Children are terrified by
ordinary experiences such as thunderstorms and have no way of protecting
themselves from sudden disasters and no way of caring for themselves. Mommy and
Daddy cannot, and should not be there forever, feeding and nursing them.
In Part Two, some alternatives to conventional history will be discussed (don't worry, this won't be too academic)
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